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The Bondage Of The Will: Luther's Answer To The Diatribe Of Erasmus On Free-Will (Reformed Classic Series Book 2) Download Epub Mobi Pdf Fb2

The Bondage Of The Will: Luther's Answer To The Diatribe Of Erasmus On Free-Will (Reformed Classic Series Book 2) Download Epub Mobi Pdf Fb2

 

 

 

The Bondage of the Will: Luther's Answer to the Diatribe of Erasmus on Free-Will (Reformed Classic Series Book 2)

by Martin Luther

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On the Bondage of the Will (Latin: De Servo Arbitrio, literally, "On Un-free Will", or "Concerning Bound Choice"), by Martin Luther, was published in December 1525. It was his reply to Desiderius Erasmus' De libero arbitrio diatribe sive collatio or On Free Will, which had appeared in September 1524 as Erasmus' first public attack on Luther after Erasmus had been wary about the methods of Luther for many years. At issue was whether human beings, after the Fall of Man, are free to choose good or evil. The debate between Luther and Erasmus is one of the earliest of the Reformation over the issue of free will and predestination. -Wikipedia-

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Bondage of the Will: Luther's Answer to the Diatribe of Erasmus on Free-Will (Reformed Classic Series Book 2) Martin Luther

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104(Fortress Press, 1989), pRevell Publishers, 1957, 320 pagesThe unacknowledged subtext is Jesus established a Church that teaches error.That is a blasphemous absurdityLuther asks himself the question, Why then did God let Adam fall so all men have his sin? The sovereignty of God must not be questioned, because God's will is beyond any earthly standard79)While he repeatedly appeals to antiquity, yet he seems to reject the greatest voice in the ancient periodBut like Erasmus, Wesleyan theology insists also that man after the fall is able to desire the good and choose salvationErasmus' God is a non-decreeing God who is not sovereign over all affairs

 

Does he mean that God's purpose is then mutable? He at first seems to deny it, but since he prefers to exalt the free will in man, he eventually concedes that God's purpose is indeed dependent upon man's free will193Verse 7 says, "If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door." Erasmus says that God sets before Cain a reward if he chooses the goodHence, free choice is nothing but a slave of sin, death, and Satan, not doing and not capable of doing or attempting to do anything but evil.63 [] pTherefore the will, by which we choose, is depraved so that it cannot change its ways311173

 

Your definition is to be condemned.32 This means only God can will or not will the law, gospel, sin, and deathGod is sovereign over all thingsWhat is worse, many have exchanged the Gospel for the free will heresyIf Scripture is obscure, then this opposes what God is doing in revelationThey all believe, together with the Roman Catholics, that man's works are meritorious in natureOver against this we must proclaim the sovereignty of God in salvation especially in regard to the covenant

 

He sees this lacking in Erasmus and in fact rebukes him for his excessive appeals to Jerome and the Church fathers[ Post Reply Private Reply To 4 View Replies]He writes,How can they merit that which is already theirs and is prepared for them before they are born?47 He alone is independent in all He decrees and does61-80Luther says, "The Scriptures are perfectly clear in their teaching, and that by their help such a defense of our position may be made that our adversaries cannot resist." This is what Luther hoped to show to ErasmusFor this freedom of the will, Erasmus claims to find much support in ScriptureGrace is disgraced by his embarrassing doctrine of human autonomy and will

 

He applies the obscurity of Scripture to the controversy concerning the freedom of the willTo: HarleyDIt bristles with lively and vivid language and demonstrates a skilful use of the ScripturesHe commends Erasmus for addressing this subject in particular for it is "the real thing, that is, the essential issue the hinge on which all turns and the vital spot" (BOW, pErasmus is trying to deny the necessity of the fulfillment of God's decree in order to support the freedom of the willIn other words, his "friends" were the ones encouraging himThis is striking because here we see that the truths of the Reformation were not developed in an ivory towerOne of the fundamental points of Reformed hermeneutics is that Scripture interprets ScriptureLuther explains that imperatives are not indicatives, and that conditional clauses are in the subjunctive mood, something even schoolboys know (BOW, ppof one’s free will” 79c7fb41ad

Martin Luther

 

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